Lesson Recap: May 20, 2018

Small and Simple Things

By President Dallin H. Oaks

https://www.lds.org/general-conference/2018/04/small-and-simple-things?lang=eng

We need to be reminded that in total and over a significant period of time, seemingly small things bring to pass great things.

My dear brothers and sisters, like you, I have been profoundly touched and edified and inspired by the messages and music and the feelings of this time together. I’m sure I speak for you in expressing thanks to our brothers and sisters who, as instruments in the hands of the Lord, have given us the strengthening effect of this time together.

I am grateful to speak to this audience on Easter Sunday. Today we join other Christians in celebrating the Resurrection of the Lord Jesus Christ. For members of The Church of Jesus Christ of Latter-day Saints, the literal Resurrection of Jesus Christ is a pillar of our faith.

Because we believe the accounts in both the Bible and the Book of Mormon about the literal Resurrection of Jesus Christ, we also believe the numerous scriptural teachings that a similar resurrection will come to all mortals who have ever lived upon this earth. That resurrection gives us what the Apostle Peter called “a lively hope” (1 Peter 1:3). That lively hope is our conviction that death is not the conclusion of our identity but merely a necessary step in our Heavenly Father’s merciful plan for the salvation of His children. That plan calls for a transition from mortality to immortality. Central to that transition is the sunset of death and the glorious morning made possible by the Resurrection of our Lord and Savior that we celebrate on this Easter Sunday.

In a great hymn whose words were written by Eliza R. Snow, we sing:

How great, how glorious, how complete

Redemption’s grand design,

Where justice, love, and mercy meet

In harmony divine!1

In furtherance of that divine design and harmony, we assemble in meetings, including this conference, to teach and encourage one another.

This morning I have felt to use as my text Alma’s teaching to his son Helaman, recorded in the Book of Mormon: “By small and simple things are great things brought to pass” (Alma 37:6).

We are taught many small and simple things in the gospel of Jesus Christ. We need to be reminded that in total and over a significant period of time, these seemingly small things bring to pass great things. There have been many talks on this subject by General Authorities and by other respected teachers. The subject is so important that I feel to speak of it again.

I was reminded of the power of small and simple things over time by something I saw on a morning walk. Here is the picture I took. The thick and strong concrete sidewalk is cracking. Is this the result of some large and powerful thrust? No, this cracking is caused by the slow, small growth of one of the roots reaching out from the adjoining tree. Here is a similar example I saw on another street.

The thrusting power that cracked these heavy concrete sidewalks was too small to measure on a daily or even a monthly basis, but its effect over time was incredibly powerful.

So is the powerful effect over time of the small and simple things we are taught in the scriptures and by living prophets. Consider the scripture study we’ve been taught to incorporate into our daily lives. Or consider the personal prayers and the kneeling family prayers that are regular practices for faithful Latter-day Saints. Consider attendance at seminary for youth or institute classes for young adults. Though each of these practices may seem to be small and simple, over time they result in powerful spiritual uplift and growth. This occurs because each of these small and simple things invites the companionship of the Holy Ghost, the Testifier who enlightens us and guides us into truth, as President Eyring has explained.

Another source of spiritual uplift and growth is an ongoing practice of repenting, even of seemingly small transgressions. Our own inspired self-evaluations can help us see how we have fallen short and how we can do better. Such repentance should precede our weekly partaking of the sacrament. Some subjects to consider in this process of repentance are suggested in the hymn “Have I Done Any Good?”

Have I done any good in the world today?

Have I helped anyone in need?

Have I cheered up the sad and made someone feel glad?

If not, I have failed indeed.

Has anyone’s burden been lighter today

Because I was willing to share?

Have the sick and the weary been helped on their way?

When they needed my help was I there?2

Surely these are small things, but surely they are good examples of what Alma taught his son Helaman: “And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord … bringeth about the salvation of many souls” (Alma 37:7).

President Steven C. Wheelwright gave an audience at Brigham Young University–Hawaii this inspired description of Alma’s teaching: “Alma confirms for his son that indeed the pattern the Lord follows when we exercise faith in Him and follow His counsel in small and simple things is that He blesses us with small daily miracles, and over time, with marvelous works.”3

President Howard W. Hunter taught that “frequently it is the commonplace tasks … that have the greatest positive effect on the lives of others, as compared with the things that the world so often relates to greatness.”4

A persuasive secular teaching of this same principle comes from former Senator Dan Coats of Indiana, who wrote: “The only preparation for that one profound decision which can change a life, or even a nation, is those hundreds and thousands of half-conscious, self-defining, seemingly insignificant decisions made in private.”5

Those “seemingly insignificant” private decisions include how we use our time, what we view on television and the internet, what we read, the art and music with which we surround ourselves at work and at home, what we seek for entertainment, and how we apply our commitment to be honest and truthful. Another seemingly small and simple thing is being civil and cheerful in our personal interactions.

None of these desirable small and simple things will lift us to great things unless they are practiced consistently and continuously. President Brigham Young was reported as saying: “Our lives are made up of little, simple circumstances that amount to a great deal when they are brought together, and sum up the whole life of the man or woman.”6

We are surrounded by media influences and cultural deteriorations that will carry us downstream in our values if we are not continually resisting. To move upstream toward our eternal goal, we must constantly keep paddling. It helps if we are part of a team that is paddling together, like a rowing crew in action. To extend that example even further, the cultural currents are so strong that if we ever stop paddling, we will be carried downstream toward a destination we do not seek but which becomes inevitable if we do not constantly try to move forward.

After reciting a seemingly small event that had great consequences, Nephi wrote, “And thus we see that by small means the Lord can bring about great things” (1 Nephi 16:29). The Old Testament includes a memorable example of this. There we read how the Israelites were plagued by fiery serpents. Many people died from their bites (see Numbers 21:6). When Moses prayed for relief, he was inspired to make “a serpent of brass, and put it upon a pole.” Then, “if a serpent had bitten any man, when he beheld the serpent of brass, he lived” (verse 9). Such a small thing for such a miraculous result! Yet, as Nephi explained when he taught this example to those who were rebelling against the Lord, even when the Lord had prepared a simple way by which they could be healed, “because of the simpleness of the way, or the easiness of it, there were many who perished” (1 Nephi 17:41).

That example and that teaching remind us that the simplicity of the way or the easiness of the commanded task cannot mean that it is unimportant to achieve our righteous desire.

Similarly, even small acts of disobedience or minor failures to follow righteous practices can draw us down toward an outcome we have been warned to avoid. The Word of Wisdom provides an example of this. Likely the effect on the body of one cigarette or one drink of alcohol or one dose of another drug cannot be measured. But over time, the effect is powerful and may be irreversible. Remember the cracking of the sidewalk by the gradual small expansions of the root of the tree. One thing is certain, the terrible consequences of partaking of anything that can become addictive, like drugs that attack our bodies or pornographic material that degrades our thoughts, is totally avoidable if we never partake for the first time—even once.

Many years ago, President M. Russell Ballard described to a general conference audience “how small and simple things can be negative and destructive to a person’s salvation.” He taught: “Like weak fibers that form a yarn, then a strand, and finally a rope, these small things combined together can become too strong to be broken. We must ever be aware of the power that the small and simple things can have in building spirituality,” he said. “At the same time, we must be aware that Satan will use small and simple things to lead us into despair and misery.”7

President Wheelwright gave a similar caution to his BYU–Hawaii audience: “It is in failing to do the small and simple things that faith wavers, miracles cease, and progress towards the Lord and His kingdom is first put on hold and then begins to unravel as seeking after the kingdom of God is replaced with more temporal pursuits and worldly ambitions.”8

To protect against the cumulative negative effects that are destructive to our spiritual progress, we need to follow the spiritual pattern of small and simple things. Elder David A. Bednar described this principle in a BYU Women’s Conference: “We can learn much about the nature and importance of this spiritual pattern from the technique of … dripping water onto the soil at very low rates,” in contrast to flooding or spraying large quantities of water where it may not be needed.

He explained: “The steady drips of water sink deep into the ground and provide a high moisture level in the soil wherein plants can flourish. In like manner, if you and I are focused and frequent in receiving consistent drops of spiritual nourishment, then gospel roots can sink deep into our soul, can become firmly established and grounded, and can produce extraordinary and delicious fruit.”

Continuing, he said, “The spiritual pattern of small and simple things bringing forth great things produces firmness and steadfastness, deepening devotion, and more complete conversion to the Lord Jesus Christ and His gospel.”9

The Prophet Joseph Smith taught this principle in words now included in the Doctrine and Covenants: “Let no man count them as small things; for there is much … pertaining to the saints, which depends upon these things” (D&C 123:15).

In connection with the earliest attempts to establish the Church in Missouri, the Lord counseled patience for “all things must come to pass in their time” (D&C 64:32). Then He gave this great teaching: “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great” (D&C 64:33).

I believe we all desire to follow President Russell M. Nelson’s challenge to press forward “on the covenant path.”10 Our commitment to do so is strengthened by consistently following the “small things” we are taught by the gospel of Jesus Christ and the leaders of His Church. I testify of Him and invoke His blessings on all who seek to keep on His covenant path, in the name of Jesus Christ, amen.

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Enrichment: May 16, 2018

Lesson Recap: May 13, 2018

"Spiritual Eclipse"

By Elder Gary E. Stevenson

https://www.lds.org/media-library/video/2017-09-2020-gary-e-stevenson?lang=eng

On August 21 of this year, two rare events occurred that captured the attention of people around the world. The first was the 90th birthday celebration of our beloved prophet, President Thomas S. Monson. At the time, I was on assignment in the Pacific Area and was thrilled that the Saints of Australia, Vanuatu, New Zealand, and French Polynesia were not only aware of his personal milestone, but they also rejoiced in celebrating it. I felt fortunate to share in their warm expressions of faith and love for this great man. What an inspiration it is to see the connection Latter-day Saints share with their prophet.

Of course, President Monson, mindful of those desiring to wish him happy birthday, described an ideal birthday gift: “Find someone who is having a hard time or is ill or lonely and do something for them. That’s all I would ask.”1 We love and sustain you, President Monson.

Solar Eclipse

The other rare and heavenly event occurring on the same day and captivating millions worldwide was a total solar eclipse. This was the first time such an eclipse had marched across the entire United States in 99 years.2 Have you ever seen a solar eclipse? Perhaps I could describe this in greater detail.

A total solar eclipse occurs when the moon moves between the earth and the sun, almost completely blocking any light from the sun’s surface.3 The fact that this can happen is a marvel to me. If you imagine the sun as the size of a common bicycle tire, the moon in comparison would scarcely be the size of a small pebble.

How is it possible that the very source of our warmth, light, and life could be so greatly obscured by something comparatively insignificant in size?

Although the sun is 400 times larger than the moon, it is also 400 times farther away from the earth.4 From earth’s perspective, this geometry makes the sun and moon appear to be the same size. When the two are aligned just right, the moon seems to obscure the entire sun. Friends and family of mine who were in the zone of total eclipse described how light was replaced by darkness, the stars appeared, and birds quit singing. The air became chilly, as temperatures in an eclipse can decrease by more than 20 degrees Fahrenheit (11 degrees Celsius).5

They described a sense of awe, astonishment, and even anxiety, knowing an eclipse brings certain hazards. However, they all exercised care to prevent permanent eye damage or “eclipse blindness” during the eclipse event. Safety was made possible because they wore glasses equipped with special filtered lenses that protected their eyes from any potential harm.

The Analogy

In the same manner that the very small moon can block the magnificent sun, extinguishing its light and warmth, a spiritualeclipse can occur when we allow minor and troublesome obstructions—those we face in our daily lives—to get so close that they block out the magnitude, brightness, and warmth of the light of Jesus Christ and His gospel.

Elder Neal A. Maxwell took this analogy even further when he stated: “Even something as small as a man’s thumb, when held very near the eye, can blind him to the very large sun. Yet the sun is still there. Blindness is brought upon the man by himself. When we draw other things too close, placing them first, we obscure our vision of heaven.”6

Clearly, none of us wants to purposefully obscure our vision of heaven or allow a spiritual eclipse to occur in our lives. Let me share some thoughts that may assist us in preventing spiritual eclipse from causing us permanent spiritual damage.

Gospel Glasses: Maintain a Gospel Perspective

Do you recall my description of special eyewear used to protect those viewing a solar eclipse from eye damage or even eclipse blindness? Looking at a spiritual eclipse through the protecting and softening lens of the Spirit provides a gospel perspective, thus protecting us from spiritual blindness.

Let’s consider some examples. With the words of the prophets in our hearts and the Holy Spirit as our counselor, we can gaze at partially blocked heavenly light through “gospel glasses,” avoiding the harm of a spiritual eclipse.

So how do we put on gospel glasses? Here are some examples: Our gospel glasses inform us that the Lord desires that we partake of the sacrament each week and that He desires that we study the scriptures and have daily prayer. They also inform us that Satan will tempt us not to. We know that his agenda seeks to take away our agency through distractions and worldly temptations. Even in Job’s day, perhaps there were some experiencing a spiritual eclipse, described as: “They meet with darkness in the daytime, and grope in the noonday as in the night.”7

Brothers and sisters, when I speak of seeing through gospel glasses, please know that I am not suggesting that we do not acknowledge or discuss the challenges we face or that we walk blissfully ignorant of the traps and evils the enemy has placed before us. I am not speaking of wearing blinders—but just the opposite. I am suggesting that we look at challenges through the lens of the gospel. Elder Dallin H. Oaks observed that “perspective is the ability to see all relevant information in a meaningful relationship.”8 A gospel perspective expands our sight to an eternal view.

When you put on gospel glasses, you find enhanced perspective, focus, and vision in the way you think about your priorities, your problems, your temptations, and even your mistakes. You will see brighter light that you could not see without them.

Ironically, it is not only the negative that can cause spiritual eclipse in our lives. Often, admirable or positive endeavors to which we dedicate ourselves can be drawn so close that they blot out gospel light and bring darkness. These dangers or distractions could include education and prosperity, power and influence, ambition, even talents and gifts.

President Dieter F. Uchtdorf has taught that “any virtue when taken to an extreme can become a vice. … There comes a point where milestones can become millstones and ambitions, albatrosses around our necks.”9

Let me share in greater detail examples that could become catalysts for avoiding our own spiritual eclipses.

Social Media

A few months ago I spoke at BYU Women’s Conference.10 I described how technology, including social media, facilitates spreading “the knowledge of a Savior … throughout every nation, kindred, tongue, and people.”11 These technologies include Church websites like LDS.org and Mormon.org; mobile apps such as Gospel Library, Mormon Channel, LDS Tools, and Family Tree; and social media platforms, including Facebook, Instagram, Twitter, and Pinterest. These modalities have generated hundreds of millions of likes, shares, views, retweets, and pins and have become very effective and efficient in sharing the gospel with family, friends, and associates.

All of the virtues and appropriate use of these technologies notwithstanding, there are risks associated with them that, when drawn too close, can put us in a spiritual eclipse and potentially block the brightness and warmth of the gospel.

The use of social media, mobile apps, and games can be inordinately time-consuming and can reduce face-to-face interaction. This loss of personal conversation can affect marriages, take the place of valuable spiritual practices, and stifle the development of social skills, especially among youth.

Two additional risks related to social media are idealized reality and debilitating comparisons.

Many (if not most) of the pictures posted on social media tend to portray life at its very best—often unrealistically. We have all seen beautiful images of home decor, wonderful vacation spots, smiling selfies, elaborate food preparation, and seemingly unattainable body images.

Here, for example, is an image that you might see on someone’s social media account. However, it doesn’t quite capture the full picture of what is actually going on in real life.

Comparing our own seemingly average existence with others’ well-edited, perfectly crafted lives as represented on social media may leave us with feelings of discouragement, envy, and even failure.

One person who has shared numerous posts of her own said, perhaps only partly in jest, “What’s the point of being happy if you’re not going to post it?”12

As Sister Bonnie L. Oscarson reminded us this morning, success in life doesn’t come down to how many likes we get or how many social media friends or followers we have. It does, however, have something to do with meaningfully connecting with others and adding light to their lives.

Hopefully, we can learn to be more real, find more humor, and experience less discouragement when confronted with images that may portray idealized reality and that too often lead to debilitating comparisons.

Comparison apparently is not just a sign of our times but was in times past as well. The Apostle Paul warned the people of his day that “they measuring themselves by themselves, and comparing themselves among themselves, are not wise.”13

With so many appropriate and inspired uses of technology, let us use it to teach, inspire, and lift ourselves and to encourage others to become their finest—rather than to portray our idealized virtual selves. Let us also teach and demonstrate the righteous use of technology to the rising generation and warn against the associated hazards and destructive use of it. Viewing social media through the lens of the gospel can prevent it from becoming a spiritual eclipse in our lives.

Pride

Let’s now address the age-old stumbling block of pride. Pride is the opposite of humility, which is a “willingness to submit to the will of the Lord.”14 When prideful, we tend to take honor to ourselves rather than giving it to others, including the Lord. Pride is often competitive; it is a tendency to seek to obtain more and presume we are better than others. Pride often results in feelings of anger and hatred; it causes one to hold grudges or to withhold forgiveness. Pride, however, can be swallowed in the Christlike attribute of humility.

Relationships, even with close family and loved ones, especiallywith close family and loved ones—even between husbands and wives—are fostered in humility and are stymied by pride.

Many years ago an executive of a large retailer called me to talk about his company, which was being bought out by one of its competitors. He and numerous other headquarters personnel were extremely anxious that they might lose their jobs. Knowing that I was well acquainted with senior management of the acquiring company, he asked if I would be willing to both introduce him and give a strong reference on his behalf, even to arrange a meeting for him. He then concluded with the following statement: “You know what they say? ‘The meek shall perish!’”

I understood his comment was more than likely intended as humor. I got the joke. But there was an important principle that I felt might ultimately be of use to him. I replied, “Actually, that isn’t what they say. In fact, it is just the opposite. ‘The meek … shall inherit the earth’15 is what they say.”

In my experience in the Church as well as throughout my professional career, some of the greatest, most effective people I have known have been among the most meek and humble.

Humility and meekness fit hand in glove. May we remember that “none is acceptable before God, save the meek and lowly in heart.”16

I pray that we will strive to avoid the spiritual eclipse of pride by embracing the virtue of humility.

Conclusion

In conclusion, a solar eclipse is indeed a remarkable phenomenon of nature during which the beauty, warmth, and light of the sun can be completely covered by a comparatively insignificant object, causing darkness and chill.

A similar phenomenon can be replicated in a spiritual sense, when otherwise small and insignificant matters are drawn too close and block the beauty, warmth, and heavenly light of the gospel of Jesus Christ, replacing it with cold darkness.

Eyewear designed to protect the sight of those in the zone of a total solar eclipse can prevent permanent damage and even blindness.17 Gospel glasses comprised of a knowledge and testimony of gospel principles and ordinances provide a gospel perspective that can similarly provide greater spiritual protection and clarity for someone exposed to the hazards of a spiritual eclipse.

If you discover anything that seems to be blocking the light and joy of the gospel in your life, I invite you to place it in a gospel perspective. Look through a gospel lens and be vigilant not to allow insignificant and inconsequential matters in life to obscure your eternal view of the great plan of happiness. In short, don’t let life’s distractions eclipse heaven’s light.

Testimony

I bear testimony that no matter the obstruction that may block our vision of gospel light, the light is still there. That source of warmth, truth, and brightness is the gospel of Jesus Christ. I bear testimony of a loving Heavenly Father; of His Son, Jesus Christ; and of the Son’s role as our Savior and Redeemer. In the name of Jesus Christ, amen.

Lesson Recap: April 29, 2018

“What does ministering look like? ... It looks like becoming part of someone’s life and caring about him or her.” —Sister Jean B. Bingham, Relief Society General President

During the Sunday afternoon session of April general conference, President Russell M. Nelson announced a significant change to the way members serve and care for each other.

The separate programs of home teaching and visiting teaching will be “retired,” he said, becoming a coordinated effort called “ministering,” a “new and holier approach” to Christlike caring for others and helping meet their spiritual and temporal needs.

Ministering as the Savior did

Ministering will better focus the efforts of Melchizedek Priesthood quorums and Relief Societies on ministering as the Savior did, leaders explained in subsequent conference addresses.

“Combining Relief Society efforts with the now-restructured elders quorum (see related story) will bring a unity that can yield astonishing results,” said Sister Jean B. Bingham, Relief Society General President. The coordinated ministering effort helps fulfill the priesthood duty to “visit the house of each member” and to “watch over the church always, and be with and strengthen them” (see D&C 20:47, 53) and “the Relief Society purpose to help one another prepare for the blessings of eternal life,” she said. (See Handbook 2: Administering the Church [2010], 9.1.1).

“Working together under the direction of the bishop, elders quorum and Relief Society presidencies can be inspired as they seek the best ways to watch over and care for each individual and family,” said Sister Bingham.

Elders quorum presidencies will assign ministering brothers to every household, and Relief Society presidencies will assign ministering sisters to each adult sister. Sister Bingham suggested elders quorum and Relief Society leaders counsel together prayerfully. Then, she said, “rather than leaders just handing out slips of paper,” they make assignments in person in a conversation about the strengths, needs, and challenges of those to whom brothers and sisters minister.

What does ministering look like?

Ministering brothers and sisters represent the Savior, Sister Bingham said. And when they consider how to minister, they should ask themselves, “What does he or she need?”

“Coupling that question with a sincere desire to serve, we are then led by the Spirit to do what would lift and strengthen the individual [or family],” she said.

Ministering does not include a set monthly message in the Church magazines nor a prescribed way to keep in contact, such as in-home, face-to-face visits each month—even though visits are important when they are possible, the leaders explained.

The purpose of ministering, as said of those in Alma’s day, is to “watch over their people, and … nourish them with things pertaining to righteousness” (Mosiah 23:18), explained Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles.

“With these adjustments we want more care and concern, not less,” Elder Holland cautioned.

“What does ministering look like?” Sister Bingham asked. Ministering looks like going for a walk, getting together for a game night, offering service, serving together, visiting (in person, by phone, online, or via text), delivering a birthday card, and cheering at a soccer game, she said. “It looks like sharing a scripture or quote from a conference talk that would be meaningful to that individual. It looks like discussing a gospel question and sharing testimony to bring clarity and peace. It looks like becoming part of someone’s life and caring about him or her.” (See related story.)

Involve youth

Sister Bingham explained that ministering may include Laurels and Mia Maids as companions to Relief Society sisters, and priests and teachers continue to serve as ministering companions to Melchizedek Priesthood holders.

“Youth can share their unique gifts and grow spiritually as they serve alongside adults in the work of salvation,” she said. Involving youth also increases the number of members caring for others, and helps the youth “better prepare to fulfill their roles as leaders in the Church and community and as contributing partners in their families.”

Counsel together in ministering interviews

Elder Holland explained that ministering brothers and sisters will no longer report monthly visits, but will instead counsel with leaders in a quarterly “absolutely crucial” ministering interview about the needs and strengths of those they are assigned. The number of interviews leaders had with ministering companionships during a quarter is the only formal report that will be made. However, the purpose of the interview, Elder Holland explained, is for priesthood and Relief Society leaders to understand the “spiritual and temporal condition of the people.”

“We at Church headquarters don’t need to know how or where or when you make contact with your people. We just need to know—and care very much—that you do make it, and that you bless them in every way that you can,” said Elder Holland. “A new name, new flexibility, fewer reports will not make one ounce of difference in our service unless we see this as an invitation to care for one another in a bold new holier way,” he said.

“As we accept the opportunity to wholeheartedly minister to our sisters and brothers,” Sister Bingham concluded, “we are blessed to become more spiritually refined, more in tune with the will of God, and more able to understand His plan to help each one return to Him.”

According to a letter from the First Presidency, the ministering adjustments may take some time but should be made as soon as possible. Ministering.lds.org provides additional details, including answers to frequently asked questions. Instructional videos and other resources will be added to the website over the coming days and weeks.

Lesson Recap: Sunday, April 15, 2018

"Seek Ye Out Of The Best Books"

By Elder Ian S. Arden

https://www.lds.org/general-conference/2017/10/seek-ye-out-of-the-best-books?lang=eng

As we study from the best books, we protect ourselves against the 

menacing jaws of those that seek to gnaw at our spiritual

roots.

Early one morning, I saw a hungry and well-camouflaged caterpillar on a beautiful rosebush. From the look of some of the leafless shoots, it was obvious to even the casual observer that it had been gnawing its way through the tender leaves with its menacing jaws. Allegorically, I could not help but think that there are some people who are like this caterpillar; they are found throughout the world, and some are so cleverly disguised that we may allow them into our lives, and before we know it, they have eaten away at our spiritual roots and those of our family members and friends.

We live in a day in which misinformation about our beliefs abounds. In times such as these, a failure to protect and deepen our spiritual roots is an invitation to have them gnawed at by those who seek to destroy our faith in Christ and our belief in His restored Church. In Book of Mormon times, it was Zeezrom who sought to destroy the faith of the believers.

His actions and words were “a snare of the adversary, which he … laid to catch [the] people, that he might bring [them] into subjection unto him, that he might encircle [them] about with his chains” (Alma 12:6). Those same snares exist today, and unless we are spiritually vigilant and build a sure foundation on our Redeemer (see Helaman 5:12), we may find ourselves bound with Satan’s chains and being led carefully down the forbidden paths spoken of in the Book of Mormon (see 1 Nephi 8:28).

The Apostle Paul sounded a warning in his day that is applicable to our day: “For I know this, … of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29–30).

His warning and those of our prophets and apostles remind us that we must do all we can to fortify ourselves spiritually against words of opposition and deception. As I visit wards and stakes of the Church, I am uplifted by what I see, hear, and feel as Saints positively and faithfully respond to the teachings of the Savior and His servants.

The increase in Sabbath day observance is but one example of members spiritually fortifying themselves by heeding prophetic invitations. Further strengthening is evidenced in the increase in temple and family history work as families gather their ancestors through temple ordinances. Our spiritual roots go deeper as sincere personal and family prayer become bastions of our faith and as we repent daily, seek the companionship of the Holy Ghost, and learn of our Savior and His attributes and strive to become like Him (see 3 Nephi 27:27).

Our Savior, Jesus Christ, is the Light of the World, and He beckons us to follow Him. We must look to Him at all times and especially so if there are dark and stormy nights when the tempest of doubt and uncertainty, like a rolling fog, creeps in. Should the pointed fingers “from the other side of the river of water, [where] a great and spacious building [stands]” (1 Nephi 8:26) appear to be directed at you in the attitude of mocking, demeaning, and beckoning, I ask that you immediately turn away so that you are not persuaded by cunning and devious means to separate yourself from truth and its blessings.

However, this alone will not be enough in this day when perverse things are being spoken, written, and portrayed. Elder Robert D. Hales taught us, “Unless you are fully engaged in living the gospel—living it with all of your ‘heart, might, mind and strength’—you cannot generate enough spiritual light to push back the darkness” (“Out of Darkness into His Marvelous Light,” Ensign, May 2002, 71; Liahona,July 2002, 78). Surely, our desire to follow Christ, who is the Light of the World (see John 8:12), means we must act on His teachings. We are spiritually strengthened, fortified, and protected as we act on the word of God.

The greater the light in our lives, the fewer the shadows. However, even in an abundance of light, we are exposed to people and comments that misrepresent our beliefs and try our faith. The Apostle James wrote that “the trying of [our] faith worketh patience” (James 1:3). With this insight, Elder Neal A. Maxwell taught, “A patient disciple … will not be surprised nor undone when the Church is misrepresented” (“Patience” [Brigham Young University devotional, Nov. 27, 1979], speeches.byu.edu).

Questions about our Church history and beliefs do arise. Where we turn to find the correct answers requires great care. There is nothing to be gained in exploring the views and opinions of the less informed or disenchanted. The best counsel was given by the Apostle James: “If any of you lack wisdom, let him ask of God” (James 1:5).

Asking of God is to be preceded by careful study, for we are under scriptural mandate to seek “out of the best books words of wisdom” and to “seek learning, even by study and also by faith” (D&C 88:118). There is a rich abundance of these books, written by heaven-inspired Church leaders and recognized, safe, and reliable Church history and doctrine scholars. With that said, none surpass the majesty of the revealed word of God in canonized scripture. From those thin pages thick with spiritual insights, we learn truth through the Holy Ghost and thereby increase in light.

President Thomas S. Monson has implored us “to prayerfully study and ponder the Book of Mormon each day” (“The Power of the Book of Mormon,” Ensign or Liahona, May 2017, 87).

Several years ago, while I was serving as president of the Fiji Suva Mission, some missionaries had an experience which reinforced in them the converting power of the Book of Mormon. On a hot and humid day, two elders arrived at a home in a small settlement in Labasa.

The knock on the door was answered by a weathered man who listened as the missionaries testified of the truthfulness of the Book of Mormon. They gave him a copy and invited him to read and to pray to know, like them, that it is the word of God. His reply was brief: “Tomorrow I return to fishing. I will read it while at sea, and when I return, you may visit me again.”

While he was away, transfers were made, and a few weeks later, a new companionship of elders returned to visit the fisherman. By this time he had read the entire Book of Mormon, had received confirmation of its truthfulness, and was eager to learn more.

This man had been converted by the Holy Ghost, who witnessed of the truth of the precious words on every page of events and doctrine taught long ago and preserved for our day in the Book of Mormon. That same blessing is available to each of us.

The home is an ideal place for families to study and share valuable insights from the scriptures and the words of the prophets and to access Church material at LDS.org. There you will find an abundance of information about gospel topics such as the First Vision accounts. As we study from the best books, we protect ourselves against the menacing jaws of those that seek to gnaw at our spiritual roots.

With all our prayer, study, and pondering, there may still remain some yet-to-be-answered questions, but we must not let that extinguish the flame of faith that flickers within us. Such questions are an invitation to build our faith and should not fuel a passing moment of deceiving doubt. It is the very essence of religion not to have a sure answer to every question, for this is one of the purposes of faith. In that regard, Elder Jeffrey R. Holland has taught us that “when those moments come and issues surface, the resolution of which is not immediately forthcoming, hold fast to what you already know and stand strong until additional knowledge comes” (“Lord, I Believe,” Ensign or Liahona, May 2013, 94).

We see around us the joy of so many who are standing strong by continually nourishing their spiritual roots. Their faith and obedience is sufficient to give them great hope in their Savior, and from that stems great happiness. They don’t profess to know all things, but they have paid the price to know enough to have peace and to live with patience as they seek to know more. Line upon line, their faith is cemented in Christ, and they stand strong as fellow citizens with the Saints.

Let each of us live so that the menacing jaws of camouflaged caterpillars find no place, not now or ever, in our lives so that we will remain “firm in the faith of Christ, even unto the end” (Alma 27:27). In the name of Jesus Christ, amen.

Ministering to Replace Home and Visiting Teaching

“What does ministering look like? ... It looks like becoming part of someone’s life and caring about him or her.” —Sister Jean B. Bingham, Relief Society General President

During the Sunday afternoon session of April general conference, President Russell M. Nelson announced a significant change to the way members serve and care for each other.

The separate programs of home teaching and visiting teaching will be “retired,” he said, becoming a coordinated effort called “ministering,” a “new and holier approach” to Christlike caring for others and helping meet their spiritual and temporal needs.

Ministering as the Savior did

Ministering will better focus the efforts of Melchizedek Priesthood quorums and Relief Societies on ministering as the Savior did, leaders explained in subsequent conference addresses.

“Combining Relief Society efforts with the now-restructured elders quorum (see related story) will bring a unity that can yield astonishing results,” said Sister Jean B. Bingham, Relief Society General President. The coordinated ministering effort helps fulfill the priesthood duty to “visit the house of each member” and to “watch over the church always, and be with and strengthen them” (see D&C 20:47, 53) and “the Relief Society purpose to help one another prepare for the blessings of eternal life,” she said. (See Handbook 2: Administering the Church [2010], 9.1.1).

“Working together under the direction of the bishop, elders quorum and Relief Society presidencies can be inspired as they seek the best ways to watch over and care for each individual and family,” said Sister Bingham.

Elders quorum presidencies will assign ministering brothers to every household, and Relief Society presidencies will assign ministering sisters to each adult sister. Sister Bingham suggested elders quorum and Relief Society leaders counsel together prayerfully. Then, she said, “rather than leaders just handing out slips of paper,” they make assignments in person in a conversation about the strengths, needs, and challenges of those to whom brothers and sisters minister.

What does ministering look like?

Ministering brothers and sisters represent the Savior, Sister Bingham said. And when they consider how to minister, they should ask themselves, “What does he or she need?”

“Coupling that question with a sincere desire to serve, we are then led by the Spirit to do what would lift and strengthen the individual [or family],” she said.

Ministering does not include a set monthly message in the Church magazines nor a prescribed way to keep in contact, such as in-home, face-to-face visits each month—even though visits are important when they are possible, the leaders explained.

The purpose of ministering, as said of those in Alma’s day, is to “watch over their people, and … nourish them with things pertaining to righteousness” (Mosiah 23:18), explained Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles.

“With these adjustments we want more care and concern, not less,” Elder Holland cautioned.

“What does ministering look like?” Sister Bingham asked. Ministering looks like going for a walk, getting together for a game night, offering service, serving together, visiting (in person, by phone, online, or via text), delivering a birthday card, and cheering at a soccer game, she said. “It looks like sharing a scripture or quote from a conference talk that would be meaningful to that individual. It looks like discussing a gospel question and sharing testimony to bring clarity and peace. It looks like becoming part of someone’s life and caring about him or her.” (See related story.)

Involve youth

Sister Bingham explained that ministering may include Laurels and Mia Maids as companions to Relief Society sisters, and priests and teachers continue to serve as ministering companions to Melchizedek Priesthood holders.

“Youth can share their unique gifts and grow spiritually as they serve alongside adults in the work of salvation,” she said. Involving youth also increases the number of members caring for others, and helps the youth “better prepare to fulfill their roles as leaders in the Church and community and as contributing partners in their families.”

Counsel together in ministering interviews

Elder Holland explained that ministering brothers and sisters will no longer report monthly visits, but will instead counsel with leaders in a quarterly “absolutely crucial” ministering interview about the needs and strengths of those they are assigned. The number of interviews leaders had with ministering companionships during a quarter is the only formal report that will be made. However, the purpose of the interview, Elder Holland explained, is for priesthood and Relief Society leaders to understand the “spiritual and temporal condition of the people.”

“We at Church headquarters don’t need to know how or where or when you make contact with your people. We just need to know—and care very much—that you do make it, and that you bless them in every way that you can,” said Elder Holland. “A new name, new flexibility, fewer reports will not make one ounce of difference in our service unless we see this as an invitation to care for one another in a bold new holier way,” he said.

“As we accept the opportunity to wholeheartedly minister to our sisters and brothers,” Sister Bingham concluded, “we are blessed to become more spiritually refined, more in tune with the will of God, and more able to understand His plan to help each one return to Him.”

According to a letter from the First Presidency, the ministering adjustments may take some time but should be made as soon as possible. Ministering.lds.org provides additional details, including answers to frequently asked questions. Instructional videos and other resources will be added to the website over the coming days and weeks.