Lesson Recap: Sunday, January 21, 2018

"The Living Bread Which Came Down from Heaven"

D. Todd Christofferson

General Conference, October 2017

https://www.lds.org/general-conference/2017/10/the-living-bread-which-came-down-from-heaven?lang=eng

"If we yearn to dwell in Christ and have Him dwell in us, then holiness is what we seek."

The day after Jesus miraculously fed the 5,000 in Galilee with only “five barley loaves, and two small fishes,”1 He spoke to the people again in Capernaum. The Savior perceived that many were not so much interested in His teachings as they were in being fed again.2 Accordingly, He tried to convince them of the immensely greater value of “that meat which endureth unto everlasting life, which the Son of man shall give unto you.” Jesus declared: 

"I am the bread of life."

"Your fathers did eat manna in the wilderness, and are dead."

"This is the bread which cometh down from heaven, that a man may eat thereof, and not die."

"I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever; and the bread that I will give is my flesh, which I give for the life of the world"

The Savior’s intended meaning was totally lost on His hearers who understood His statement only literally. Recoiling at the thought, they wondered, “How can this man give us his flesh to eat?”5 Jesus pressed the point further:

“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

“Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

“For my flesh is meat indeed, and my blood is drink indeed.”6

He then expressed the profound meaning of His metaphor:

“He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

“As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”7

Still His hearers did not grasp what Jesus was saying, and “many … , when they had heard this, said, This is an hard saying; who can hear it? … [And] from that time many of his disciples went back, and walked no more with him.”8

To eat His flesh and drink His blood is a striking way of expressing how completely we must bring the Savior into our life—into our very being—that we may be one. How does this happen?

First, we understand that in sacrificing His flesh and blood, Jesus atoned for our sins and overcame death, both physical and spiritual.9 Clearly, then, we partake of His flesh and drink His blood when we receive from Him the power and blessings of His Atonement.

The doctrine of Christ expresses what we must do to receive atoning grace. It is to believe and have faith in Christ, to repent and be baptized, and to receive the Holy Ghost, “and then cometh a remission of your sins by fire and by the Holy Ghost.”10 This is the gate, our access to the Savior’s atoning grace and to the strait and narrow path leading to His kingdom.

“Wherefore, if ye shall press forward [on that path], feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

“… Behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end.”11

The symbolism of the sacrament of the Lord’s Supper is beautiful to contemplate. The bread and water represent the flesh and blood of Him who is the Bread of Life and the Living Water,12 poignantly reminding us of the price He paid to redeem us. As the bread is broken, we remember the Savior’s torn flesh. Elder Dallin H. Oaks once observed that “because it is broken and torn, each piece of bread is unique, just as the individuals who partake of it are unique. We all have different sins to repent of. We all have different needs to be strengthened through the Atonement of the Lord Jesus Christ, whom we remember in this ordinance.”13As we drink the water, we think of the blood He shed in Gethsemane and on the cross and its sanctifying power.14Knowing that “no unclean thing can enter into his kingdom,” we resolve to be among “those who have washed their garments in [the Savior’s] blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.”15

I have spoken of receiving the Savior’s atoning grace to take away our sins and the stain of those sins in us. But figuratively eating His flesh and drinking His blood has a further meaning, and that is to internalize the qualities and character of Christ, putting off the natural man and becoming Saints “through the atonement of Christ the Lord.”16 As we partake of the sacramental bread and water each week, we would do well to consider how fully and completely we must incorporate His character and the pattern of His sinless life into our life and being. Jesus could not have atoned for the sins of others unless He Himself was sinless. Since justice had no claim on Him, He could offer Himself in our place to satisfy justice and then extend mercy. As we remember and honor His atoning sacrifice, we should also contemplate His sinless life.

This suggests the need for a mighty striving on our part. We cannot be content to remain as we are but must be moving constantly toward “the measure of the stature of the fulness of Christ.”17 Like King Lamoni’s father in the Book of Mormon, we must be willing to give away all our sins18 and focus on what the Lord expects of us, individually and together.

Not long ago, a friend recounted to me an experience he had while serving as a mission president. He had undergone a surgery that required several weeks of recuperation. During his recovery, he devoted time to searching the scriptures. One afternoon as he pondered the Savior’s words in the 27th chapter of 3 Nephi, he drifted off to sleep. He subsequently related:

“I fell into a dream in which I was given a vivid, panoramic view of my life. I was shown my sins, poor choices, the times … I had treated people with impatience, plus the omissions of good things I should have said or done. … [A] comprehensive … [review of] my life was shown to me in just a few minutes, but it seemed much longer. I awoke, startled, and … instantly dropped to my knees beside the bed and began to pray, to plead for forgiveness, pouring out the feelings of my heart like I had never done previously.

“Prior to the dream, I didn’t know that I [had] such great need to repent. My faults and weaknesses suddenly became so plainly clear to me that the gap between the person I was and the holiness and goodness of God seemed [like] millions of miles. In my prayer that late afternoon, I expressed my deepest gratitude to Heavenly Father and to the Savior with my whole heart for what They had done for me and for the relationships I treasured with my wife and children. While on my knees I also felt God’s love and mercy that was so palpable, despite my feeling so unworthy. …

“I can say I haven’t been the same since that day. … My heart changed. … What followed is that I developed more empathy toward others, with a greater capacity to love, coupled with a sense of urgency to preach the gospel. … I could relate to the messages of faith, hope, and the gift of repentance found in the Book of Mormon [as] never before.”19

It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair. Yes, he felt shock and remorse. He felt keenly his need to repent. He had been humbled, yet he felt gratitude, peace, and hope—real hope—because of Jesus Christ, “the living bread which came down from heaven.”20

My friend spoke of the gap he perceived in his dream between his life and the holiness of God. Holiness is the right word. To eat the flesh and drink the blood of Christ means to pursue holiness. God commands, “Be ye holy; for I am holy.”21

Enoch counseled us, “Teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ.”22 As a boy, I wondered why in the New Testament Jesus is often referred to (and even refers to Himself) as the Son of Man when He is really the Son of God, but Enoch’s statement makes it clear that these references are actually a recognition of His divinity and holiness—He is the Son of Man of Holiness, God the Father.

If we yearn to dwell in Christ and have Him dwell in us,23then holiness is what we seek, in both body and spirit.24 We seek it in the temple, whereon is inscribed “Holiness to the Lord.” We seek it in our marriages, families, and homes. We seek it each week as we delight in the Lord’s holy day.25 We seek it even in the details of daily living: our speech, our dress, our thoughts. As President Thomas S. Monson has stated, “We are the product of all we read, all we view, all we hear and all we think.”26 We seek holiness as we take up our cross daily.27

Sister Carol F. McConkie has observed: “We recognize the multitude of tests, temptations, and tribulations that could pull us away from all that is virtuous and praiseworthy before God. But our mortal experiences offer us the opportunity to choose holiness. Most often it is the sacrifices we make to keep our covenants that sanctify us and make us holy.”28 And to “the sacrifices we make” I would add the service we give.

We know that “when [we] are in the service of [our] fellow beings [we] are only in the service of [our] God.”29 And the Lord reminds us that such service is central to His life and character: “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”30 President Marion G. Romney wisely explained: “Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.”31

Zechariah prophesied that in the day of the Lord’s millennial reign, even the bells of the horses would bear the inscription “Holiness unto the Lord.”32 In that spirit, the pioneer Saints in these valleys affixed that reminder, “Holiness to the Lord,” on seemingly common or mundane things as well as those more directly associated with religious practice. It was inscribed on sacrament cups and plates and printed on certificates of ordination of Seventies and on a Relief Society banner. “Holiness to the Lord” also appeared over the display windows of Zion’s Cooperative Mercantile Institution, the ZCMI department store. It was found on the head of a hammer and on a drum. “Holiness to the Lord” was cast on the metal doorknobs of President Brigham Young’s home. These references to holiness in seemingly unusual or unexpected places may seem incongruous, but they suggest just how pervasive and constant our focus on holiness needs to be.

Partaking of the Savior’s flesh and drinking His blood means to put out of our lives anything inconsistent with a Christlike character and to make His attributes our own. This is the larger meaning of repentance: not only a turning away from past sin but also “a turning of the heart and will to God”33going forward. As happened with my friend in his revelatory dream, God will show us our flaws and failings, but He will also help us turn weakness into strength.34 If we sincerely ask, “What lack I yet?”35 He will not leave us to guess, but in love He will answer for the sake of our happiness. And He will give us hope.

It is a consuming endeavor, and it would be terribly daunting if in our striving for holiness we were alone. The glorious truth is we are not alone. We have the love of God, the grace of Christ, the comfort and guidance of the Holy Spirit, and the fellowship and encouragement of fellow Saints in the body of Christ. Let us not be content with where we are, but neither let us be discouraged. As a simple but thoughtful hymn urges us:

Take time to be holy, the world rushes on;

spend much time in secret with Jesus alone.

By looking to Jesus, like him thou shalt be;

thy friends in thy conduct his likeness shall see.36

I bear testimony of Jesus Christ, “the living bread which came down from heaven,”37 and that “whoso eateth [His] flesh, and drinketh [His] blood, hath eternal life,”38 in the name of Jesus Christ, amen.

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Please Pray for Sister Dana Kim

Sister Dana Kim is recovering tonight from surgery. Please include her and her family in your prayers. If you would like to sign up to bring meals to the Kim family please contact Sister Shirley Maney at smtravel@juno.com.

We love you Dana! And hope you get better super fast!!!

Happy Birthday Elsie!

We hope you have an amazing Birthday this Friday. We Love you!

Lesson Recap: January 14, 2018

"TURN YOUR LIGHT ON"

BY SISTER SHARON EUBANKS

Lesson by Lisa Hanson

https://www.lds.org/general-conference/2017/10/turn-on-your-light?lang=eng

The prophets are speaking about women. Sister Eubanks implores us sisters to hear their words. She referenced a talk given almost forty years ago, written by President Spencer W. Kimball, but delivered at the 1979 Women's General Conference by his wife Camila Eyring Kimball. 

"Finally, my dear sisters, may I suggest to you something that has not been said before or at least in suite this way. Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world... will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church relent righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different in happy ways, from the women of the world."

"Among the real heroines in the world who will come into the Church are women who are more concerned with being righteous than being selfish. These real heroines have true humility, which places higher value on integrity than on visibility... It will be... female exemplars of the Church [who] will be a significant force in both the numerical and the spiritual growth of the Church in the last days."

• It will be the good relationships of the women that will trigger much of the major growth coming to the Church in years ahead. 
• The friendships that Relief Society women, young women, and Primary girls build with sincere, faithful, godly women and girls of their faiths and beliefs will be a significant force in how the Church grows in the last days.
• President Kimball called these women from other backgrounds "heroines" who will be more concerned with being righteous than selfish, who will show us that integrity is more valuable than visibility.

Five Things to Help us Play our Part:

• The first is to be righteous:
• Being righteous doesn't mean being perfect or never making mistakes
• It means developing an inner connection with God, depending of our sins and mistakes and freely helping others.
• Repenting continuously allows the Atonement and Christ's sacrifice to work in our lives daily.
• Women who have repented have changed the course of history
• When we repent we change our individual world, which changes our families, which causes change in our communities and the world. 
• Even when our lives are in peril, and utter chaos, we can cry out to the Lord for help.
• Jesus Christ is stronger than any terrible circumstance. We can rely on His strength.
• By following the Lord we can change the course of our lives, the lives our children, spouses, family members and friends. We can be righteous by living with an open heart for others who have made mistakes and want to change. None of us are perfect, but we can always repent and keep trying.
• The second is to be articulate:
• Being articulate means to clearly express how you feel about something and why.
• Each of us needs to be better at articulating the reasons of our faith:
• How do you feel about Jesus Christ?
• Why do you stay in the Church?
• Why do you believe the Book of Mormon is scripture?
• Why does it matter that the prophet has something to say in 2017?
• How do you know he is a real prophet?
• Use your voice and your power to articulate what you know and feel.
• The third is to be different:
• In July of 2017 at Panama City Beach in Florida, a number of swimmers had been caught in a riptide. The stranded swimmers were caught in a strong current and were being carried out to sea. A near by couple tried to help the swimmer but then got caught in the current themselves. Quickly the number of those caught in the riptide grew as more people tried to help those in trouble. There were no ropes and no lifeguard. The police sent for a rescue boat, the the swimmers had been caught in the tide for twenty minutes and were exhausted. Jessica Mae Simmons and her husband were on the beach and she had the idea to form a human chain to reach the swimmers caught in the current. They shouted at the people on the beach to help them, dozens linked their arms and marched into the ocean. People of all walks of life, races and, genders linked arms and marched into the ocean
• 
  
• .
• Everyone on the beach could think only of traditional solutions, and they were paralyzed. But one couple, in a split second thought of a different solution. Innovation and creation are spiritual gifts. When we keep our covenants, it may make us different from others in our culture and society, but it gives us access to inspiration so we can think of different solutions. We aren't always going to fit in the world, but being different in positives ways can be a lifeline to others who are struggling. 
• The fourth is to be distinct:
• Distinct Beams to be recognizably well defined
• Jessica Mae Simmons recognized that she had her own distinct talent for holding her breath for an extended period of time. She knew she could swim out to the struggling swimmers once the chain was formed and pull them on a boogie board to shore. She had a distinct skill, she knew how to swim against at rip current. 
• The restored gospel is recognizably well defined. But we have to be distinct how we follow it. Just as Jessica practiced swimming, we need to practice living the gospel before the emergency so that, unafraid, we will be strong enough to help when others, (or ourselves) are being swept away by the current. 
• Finally, the firth thing to do is to do one through four in happy ways:
• Being happy doesn't mean to slap a plastic smile on your face no matter what is going on. But it does mean keeping the laws of God and building and lifting others.

When we building, when we lift the burden of others, it blesses our lives in ways our  trials cannot take a away. 

"You don't build out of pessimism or cynicism. You look with optimism, work with faith and things happen."

-President Gordon B. Hinckley

First-Sunday Council Meeting: January 7, 2018

"Unity"

"Revelation is Scattered Among Us" - Elder Neil L. Andersen

On the first Sunday of each month, Relief Society will no longer include a lesson "taught" by a teacher. Instead, presidencies or group leaders will lead a council meeting. We will council together about local responsibilities, opportunities, and challenges; learn from each other's insights and experiences; and plan ways to act on impressions received from the Spirit. 

Why Do We Need Unity Among Us Sisters?

"And he commanded them that there should be no contention one with another, but they should look forward with one eye, having one faith, and one baptism, having their hearts knit together in unity and in love one towards another."

-Mosiah 18:21

"We are all in this together. We need each other. Oh, how we need each other. Those of us who are old need you who are young, and hopefully, you who are young need some of us who are old... We need deep and satisfying and loyal friendships with each other. These friendships are a necessary source of sustenance. We need to renew our faith everyday. We need to lock arms and help build the kingdom so that it will roll forth and fill the whole earth"

- Marjorie Pay Hinckley

As a Relief Society we need each other to lift us up, inspire us, and help carry heavy burdens. In order to help one another carry those burdens we have to know what each sister is going through. We have to make a concerted effort to get to know one another, so that we may better understand each other's needs. The more we get to know one another, and look upon one another with love like the Savior does, we can then begin to know how to minister to each sister, and become united through Christ's love.

Every sister is important to our organization, every voice is needed, and will be heard.

When we are united through Christ, we can begin to move forward with one eye, having one faith...having our hearts knit together in unity,  then we can accomplish amazing things together! Like Emma Smith said, "We are going to do something extraordinary!"

How Do We Make Sure Every Sister Feels Included?

Visiting Teaching can be an effective tool in growing closer to one another and connecting on a more personal level. 

Convening in small groups may be a good idea for sisters who share the same interests, have the same schedule or are in similar situations in life, i.e. mountain biking group, hiking group, morning devotional group, mother's with small children groups, book clubs...

We can use technology such as texting and using social media to reach out to one another and to get to know one another better. 

How We Could Use This Blog To Grow Closer and Unify Us?

We can continuously use this blog to ask questions of one another, whether it be spiritual or practical. We all have different talents, experiences, and expertise. We can ask one another questions in a safe, non-judgmental forum on the blog, unhindered by the time constraints and business that we sometimes feel on Sundays. 

We can share our "Salty and Sweet" experiences, both good and bad. We can mourn with each other during times of sadness and rejoice in each other's victories. 

We can ask our sisters to pray or fast for us or a close friend or family member who could use extra prayers.

We can try to connect and reach out those who are unable to attend Church on Sundays. 

 What are Topics That You Would Like To Discuss at Future First-Sunday Council Meetings?

The purpose of those surveys that were handed out two weeks ago, were to get feedback as to what you would like to discuss in future First-Sunday Councils. The Church has given a number of possible topics such as:

• How can we better prioritize all of our different responsibilities?
• How can we come closer to God and receive more guidance from the Spirit in our lives and in our homes?
• How will we share the gospel with our friends and neighbors?
• What will we do to help mentor and strengthen our children and youth in our ward?
• How can we increase unity in our Relief Society?
• How can we be more involved in family history and temple work?
• How do we invite the Lord's help as we seek answers to our questions, and a deeper understanding of the gospel?
• How can parents be better leaders in the home?
• How can we strengthen our testimonies of the Lord and His gospel and help our families be spiritually self-reliant?

These are just suggested topics. The whole purpose is to really address the needs of each other in the Woodland Hills Ward Relief Society, and the surrounding community. If there is a topic you would like to understand more about, or seek the "revelation" that is scattered among us, you can email Hailey, and we will work to address those topics and discussions during future First-Sunday Councils. 

We need your participation, inspiration and cooperation. Please comment with your idea's and impressions. We look forward to growing closer as sisters and coming closer to Christ through our unity as a Relief Society. 

The Passing of President Thomas S. Monson

Remembering Thomas S. Monson

1927-2018

On January 2, 2018, President Thomas S. Monson passed away at the age of 90. President Monson dedicated his life to serving others. At age 36 he was called as a member of the Quorum of the Twelve Apostles, the youngest in 53 years, he bore his testimony saying, "I know that God lives, my brothers and sisters. There is no question in my mind. I know that this is his work."

His life, not just his years of service in the highest quorums of the Church, were marked by his constant attention to those in need. For more than 50 years, President Monson reached out to rescue the lonely, bereft, unnoticed, and unrecognized. He gave the clothes off his back and the shoes off his feet; he spent countless hours with widows and those in care centers and hospitals; he gave comfort and encouragement to those discouraged, lacking faith, or far from home; he shared his cheerful nature with anyone in his path; and to the delight of youth, he wiggled his ears.

“We are the Lord's hands here upon the earth, with the mandate to serve and to lift His children. He is dependent upon each of us.”

                                  THOMAS S. MONSON

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Funeral services for President Thomas S. Monson, leader of The Church of Jesus Christ of Latter-day Saints will be held in the Conference Center on Temple Square Friday, January 12, 2018, at 12:00 p.m. MST. The funeral will be open to the public ages 8 and older. A public viewing open to all ages will take place Thursday, January 11, from 9:00 a.m. until 8:00 p.m. in the Conference Center.

Cancellation of stake conference and other special meetings weekend of Jan. 12-14

Following the death of our beloved prophet and church president, Thomas S. Monson, the following upcoming stake conference meetings have been cancelled:

• YSA Special Fireside Meeting on Friday, Jan. 12th
• Relief Society Meeting with Sister Nelson and other visiting leaders on Saturday, Jan. 13th
• Priesthood leaders Council Meeting (bishoprics and stake presidencies) on Saturday, Jan. 13th
• Special Canoga Park Stake Conference on Jan. 14th.

Elder Russell M. Nelson, president of the Quorum of the Twelve Apostles had been scheduled to hold these meetings with us but now must remain in Salt Lake City to conduct other church business. He expressed his sadness at not being able to visit with us this month.

We do still expect to be holding the special broadcast stake conference on Sunday, Jan. 28th at 9am at the Stake Center.

January 2018: Visiting Teaching Principle

Beginning this month, "Visiting Teaching" is changing sisters "minister" to each other in a more personal way. Rather than providing a specific "visiting teaching message," each month a "visiting teaching principle" will be given to provide ideas to help us minister more effectively to each other. 

Visiting teaching is about ministering. Jesus ministered anytime and anywhere. We can do the same.

To "minister" is to give service, care, or aid that contributes to the comfort or happiness of another. Visiting teaching is about discovering new ways to minister to those we visit. Jesus Christ ministered to all, anytime and anywhere. He fed the 5,000, comforted Mary and Martha at the death of their brother, and taught His gospel to the woman at the well. He did it because of His sincere love. 

Following His example, as visiting teachers we can come to know and love each sister we visit, remember that love is the foundation of all we do. When we pray for inspiration to know how to serve her and help her strengthen her faith, "the angels cannot be restrained from being [our] associates."

Making personal connections, listening with an attitude of love is the essence of visiting teaching. Modern technology and face-to-face visits help us to do it anytime, anywhere, and in many ways. That is ministering as Jesus did. 

Let us stop worrying about "what counts" as visiting teaching and instead focus on what each sister needs from us. Do what she needs. 

December Visiting Teaching Message

President Thomas S. Monson said, "We are surrounded by those in need of our attention, our encouragement, our support, our comfort, our kindness." "We are the Lord's hands here upon the earth, with the mandate to serve and to lift His children. He is dependent upon each of us."

President Henry B. Eyring, said: "A great change began in your heart when you came into the Church. You made a covenant and received a promise that began changing your very nature." "You promised that you would help the Lord make [other's] burdens light and be comforted. You were given the power to help lighten those loads when you received the gift of the Holy Ghost."

"We want to use the light of the gospel to see others the way the Savior does- with compassion, hope, charity." Per Jean B. Bingham, Relief Society General President. "The day will come when we will have a complete understanding of others' hearts and will be grateful to have mercy extended to us- just as we extend charitable thoughts and words to others... Our obligation and privilege is to embrace  improvement in everyone as we strike to become more like our Savior."

As we bear one another's burdens and keep our covenants, we are more aware of Jesus Christ's healing power. Elder Jeffrey R. Holland has said, "Considering the incomprehensible cost of the Crucifixion and Atonement, I promise you, He is not going to turn his back on us now. When He says to the poor in spirit, 'Come unto me,' He means He knows the way out and He knows the way up. He knows that because He has walked it. He knows the way because HE is the way."

Let us embrace the example of Christ, and help bear each other's burdens and lighten their loads, just as the Savior does for us.

There Are Exciting New Changes For Relief Society in January of 2018!

The Church Announces a new theme/program for Relief Society and Melchizedek Priesthood starting in January of 2018

https://www.lds.org/church/news/church-announces-come-follow-me-for-melchizedek-priesthood-and-relief-society?lang=eng

The Church will be implementing changes to the Relief Society and Melchizedek Priesthood quorum meetings as of January 2018. Portions of the October issue of the Ensign and Liahona magazines offer more information regarding the changes. 

According to the magazines, the Teachings of the Presidents of the Church will be replaced with a "greater emphasis on learning from general conference messages, counseling together, and studying special topics selected by general leaders." These changes will also address local needs and involve more collaboration among its members. 

"God has organized his covenant sons and daughters into Priesthood quorums and Relief Societies to help accomplish his work... So while gospel instruction is important, Sunday Priesthood and Relief Society meetings are MORE than just classes. They are also working meetings where we learn together from general conference messages, counsel about the work of salvation, and organize to accomplish the work."

Here's What To Expect:

• First Sunday: Meeting to discuss local needs
• Second and Third Sundays: Sunday priesthood and Relief Society to study and apply recent general conference messages
• Fourth Sunday: Specific topic of study chosen by general LDS Church Leaders
• Fifth Sunday: Bishopric chooses topic for priesthood and Relief Society to study

President Grasteit addressed the Stake Auxiliaries and implored us to focus more of our attention on "ministering" to each other and to others in the community. He remarked that the Savior administered to the people and that we are to follow his example, but instead of focusing on the "admin" part of our callings, he wants us to focus on "ministering." These new changes will allow us as sisters to come closer, learn from one another, and serve one another in a more personal and meaningful way. 

Visiting Teaching is also changing. Our Stake Relief Society Presidency emphasized that the purpose of Visiting Teaching is meeting the needs of the sisters that you assigned to. Instead of operating in the formal way of sharing a message with the sisters once a month, we are being asked to pray, prepare, and recognize the real needs of the sisters we are visiting and do what we can to meet those needs, and help each other in meaningful and personal ways. It can be a text, an email, a lunch or a "pop-in." It can be anything that the sisters need at that time that will make a difference. 

We are so excited for the new changes that the upcoming year has for Relief Society. And we are certain that with time and cooperation, we will grow stronger in friendship and sisterhood. 

November Visiting Teaching Message

This month we are encouraged to choose a talk from the October 2017 General Conference to share as our visiting teaching message. Such as President Uchdorf's talk "Three Sisters." He told us about three sisters; one who was sad, one who was mad, and one who was glad. Of course, we want to be like the "glad" sister. 

"The third sister represents the authentic disciple of Jesus Christ. She did something that can be extremely hard to do; she trusted God even int he face of ridicule and hardship. Somehow she maintained her faith and hope, despite the scorn and cynicism around her. She lived joyfully not because her circumstances were joyful but because she was joyful."

None of us makes it through life's journey unopposed. But let us seek to be joyful despite our circumstances and put Christ first. 

https://www.lds.org/general-conference/2017/10/three-sisters?lang=eng

October Visiting Teaching Message

Enfolding with Love Those 

Who Stray

"The reality is that there is no perfect families...," said President Uchtdorf. "Whatever problems your family is facing, whatever you must do to solve them, the beginning and the end of solution is charity, the pure love of Christ."

Of those who are not participating fully in the gospel, Linda K. Burton, former General President of the Relief Society, said, "Heavenly Father loves all of His children... No matter where they are, on or off the path, He wants them back home."

President Joseph F. Smith taught, "However wayward [your children] might be, ... when you speak or talk to them, do it not in anger, do it not harshly, in a condemning spirit...Speak to them kindly."

May you and I receive revelation to know how to best approach those in our lives who are lost, and when necessary, to have the patience and love of our Father in Heaven and his Son Jesus Christ, as we love, watch, and wait for the prodigal.

President Eyring said, "I have prayed with faith that someone I loved would seek and feel the power of the Atonement. I have prayed with faith that human angels would come to their aid, and they came. God has devised means to save each of His children. 

Lesson Recap: September 17, 2017

Virtue- A Cornerstone on Which to Build our Lives.

Chapter 19 in Teachings of the Presidents of the Church; Gordon B. Hinckley

"You are, each one of you, children of a divine Father in Heaven. 

You were created after His design in the image of your Creator. Your body is sacred. 

It is the temple of your spirit. Do not defile it with sin."

Virtuos living brings marvelous and wonderful blessings.

There is nothing in all this world as magnificent as virtue. It glows without tarnish. It is precious and beautiful. It is above price. It cannot be bought or sold. It is the fruit of self-mastery. The Lord has given a wonderful mandate, he has said, "Let virtue garnish thy thoughts unceasingly." (D&C 121:45). This becomes a commandment to be observed with diligence and discipline. And there is attached to it the promise of marvelous and wonderful blessings. The Lord has said to those who live with virtue: "Then shall they confidence wax strong in the presence of God...," "The Holy Ghost shall be they constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means, it shall flow unto thee forever and ever." (D&C 121:45-46).

When we rise above the filth and immorality of the world, we enjoy greater happiness, security and peace of mind. 

As we look out over the world, it seems that morality has been cast aside. The violation of old standards has become common. We cannot accept that which has become common in the world. We as members of the Church, are held to a higher standard. Paul's counsel to Timothy was, "Keep thyself pure." (1 Tim. 5:22). These are simple words but are ever so important. Paul is saying in effect, stay away from those things which will tear you down and destroy you spiritually. Stay away from anything that would lead to unclean thought and unclean language. 

Lesson Recap: September 10, 2017

Continue in the Process of Learning

Chapter 17 in Teachings of the Presidents of the Church; Gordon B. Hinckley

"We must go on growing. We must continually learn. It is a divinely 

given mandate that we go on adding to our knowledge."

The Lord wants us to educate ourselves so we can progress individually and contribute to society:

We belong to a church that emphasizes the importance of education. We have a mandate from the Lord to educate our minds and our hearts and hands. The Lord said, "Teach ye diligently...of things both in heaven and on the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms that ye may be prepared in all things." (D&C 88:78-80).

We of this Church have been given a marvelous promise by the Lord. He said: "That which is of God is light, and he that receiveth light, and continueth in God, receieveth more light; and that light groweth brighter and brighter until the perfect day." (D&C 50:24). These scriptures speak of growth and development, on the march that leads toward godhood. It goes hand in hand with these great declarations; "The glory of God is intelligence..." (D&C 93:36). "If a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come." (D&C 130:19).

With planning and self-discipline, parents can create an atmosphere of learning in their homes.

Emphasizing the importance of reading and providing books and a quiet place to read can encourage our children to engage in love of learning. The prophet has counseled us mothers to expose our children to books early, and to read to them daily. He has promised that, "Good reading can become a love affair, far more fruitful in long term effect than many other activities in which children use their time." He counseled parents to let our children be exposed to great minds, great ideas, everlasting truths, and those things which will building and motivate for good. He has told, "try to create within our homes an atmosphere of learning and the growth that will come of it."

The schooling of the spirit is as important, if not more so, than the schooling of the mind.

The glory of God is intelligence, but we should never let our secular education become more important than our spiritual education. Understanding of ourselves, of the purpose of life, of our relationship with God, who is our Father, of the great divinely given principles that for centuries have provided the sinew of man's real progress. As we pursue our secular studies, let us also add to our lives the cultivation of the Spirit. If we do so, God will bless us with that peace and those blessings which come from Him alone. Jesus said, "Learn of me. . . For my Yoke is easy, and my burden is light." (Matt. 11:29-30). 

September 3, 2017: Lesson Recap

The Savior

By Britton Gordon

Lesson Recap: July 23, 2017

Trust in the Lord and Lean Not

We can center our lives on the Savior 

by coming to know Him, and He will direct our paths.

By Bonnie H. Cordon

Second Counselor in the Primary General Presidency

Women's Conference, April 2017

https://www.lds.org/general-conference/2017/04/trust-in-the-lord-and-lean-not?lang=eng

In Proverbs 3:5-6 we read this counsel: "Trust in the Lord with all thine heart, and lean not unto thine own understanding." "In all thy ways acknowledge Him, and He shall direct they paths." This scripture comes with two admonitions, a warning and a glorious promise. 

Two Admonitions:

"Trust in the Lord with all thine heart...In all thy ways acknowledge Him. 

The Warning:

The warning comes into the words, "lean not unto thine own understanding." In English the word lean has a connotation of physically listing of moving to one side or another, we move off center when we lean, we are out of balance, and we tip. When we "spiritually lean" to our own understanding we lean away from our Savior. If we lean we are not centered, we are not balanced, we are not focused on Christ. 

Remember that in our premortal life we stood with the Savior. We trusted Him, and supported Him, and followed him in the plan of happiness set forth by our Heavenly Father. We leaned not. We fought with our testimonies and aligned ourselves with the forces of God and those forces were victorious. This battle between goof and evil has moved to earth. Once again we have the sacred responsibility to stand as a witness and put our trust in the Lord. 

How do we keep centered and lean not unto our own understanding? How do we recognize and follow the Savior's voice when the voices of the world are so compelling? How do I cultivate trust in the Savior? We can come to know the Lord and and cultivate trust in the Savior by:

1) Scripture Study

       - "Feast upon the words of Christ, for behold, the words of Christ will tell you all things what ye      

           should do." (2Nephi 32:3)

       - The Scriptures enlighten our minds, nourish our spirits, answers our questions, increased our 

           trust in the Lord, and helps us center our lives on him.

       - "Remember to search them diligently, that ye may profit thereby." (Mosiah 1:7) 

2) Prayer 

       - What a blessing it is to be able to pray to our God.

       - "Pray unto the Father with all the energy of heart." (Moroni 7:48)

       - The Peace that comes from prayer gave Sister Cordon the courage to trust in the Lord and lean  

          not on her own understanding. The Lord directed her path in many decisions she has made. 

       - As we make a habit of approaching Heavenly Father in prayer, we will come to know the 

         Savior. We will come to trust Him. Our desires will become more like His. We will be able to 

         secure for ourselves and for others blessings that Heavenly Father is ready to give if we will but 

         ask in faith. 

3) Service

       - The Story of Any Wright:

               - In 2015 Amy was diagnosed with cancer. Her cancer had a 17% survival rate. She was in the fight of her life and the odds were not in her favor. After undergoing many chemotherapy treatments Amy was on deaths door. She did not know how it was possible for someone to be so sick and still be alive. Amy declared chemo to be a human rights violation, and she told her husband that she was done with the treatments. Amy quit. She decided not to go back to the hospital. Amy's husband responded to her decision with a declaration that they needed to find someone to serve. Amy thought her husband was crazy, she was literally dying and so sick she could barely function as a human being and her husband was suggesting finding someone to serve. Amy's symptoms gradually worsened, to where she only had about two days a month where she was able to function. It was on those couple days a month that Amy and her family would serve others. On one of those days Amy and her family distributed "Chemo Comfort Kits" to other patients in the hospital. When Amy couldn't sleep because the pain was too great, she would think of ways to brighten someone else's day, by writing notes and sending texts to friends and family, or do family history searches to find relatives to do temple work for. Amy testifies that "Service saved my life." She ultimately found the strength to keep moving forward in the happiness she found while trying to relieve the suffering of others. Her own pain took a "back seat" to the pain and needs of others. She looked forward to service projects with great joy and anticipation. Amy recounts, "You would think someone who was bald, poisoned, and fighting for her life was justified in thinking the 'right now its all about me.' However, when I thought about myself, my situation, my suffering and pain, the world became very dark and depressing. When my focus turned to others, there was light, hope, strength, courage, and joy. I know this is possible because of the sustaining, healing,nad enabling power of the Atonement of Jesus Christ."

The Glorious Promise:

"He shall direct they paths."

Jesus Christ has overcome the world. Because of Him and because of his infinite Atonement, we all have great cause to trust, knowing that ultimately all will be well. We can center our lives on the Savior by coming to know Him, and He will direct our paths. We are on earth to demonstrate the same trust in Him that allowed us to stand with Jesus Christ when He declared. "Here am I, send me."

President Thomas S. Monson testified that "our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and of our Savior will comfort and sustain us... as we walk uprightly... There will be nothing in this world that can defeat us."

Lesson Recap: July 16, 2017

Peace and Contentment Through Temporal Self-Reliance

We teach self-reliance as a principle of life, that we ought to provide for 

ourselves and take care of our own needs. 

- President Hinckley

President Hinckley was no stranger to hard work. In addition to regular household chores, President Hinckley detailed how his family owned a five-acre farm. He recounts how his whole family lived on the farm in the summer then returned to the city once school began. During his summers on the farm he pruned the trees in the orchard, and learned a great truth- that you determine what kind of fruit you pick in September by the way you pruned in February. This truth is part of President Hinckley's personal foundation, he often taught practical lessons of gospel living. He testified of the blessings that come through hard work, and he encouraged Latter-Day Saints to live within their means and prepare themselves for calamities that could come in the future.

I believe in the gospel of work. There is no other substitute under the heavens for productive labor. It is the process by which dreams become realities. It is the process by which idle visions become dynamic achievements.

It is work that provides the food we eat, the clothing we wear, the homes in which we live. We cannot deny the need for work with skilled hands and educated minds if we to grow and prosper individually and collectively. President Hinckley wrote; 

I have observed that life is not a series of great heroic acts. Life at best is a matter of consistent goodness and decency, doing without fanfare that which needed to be done when it needed to be done. I observed that it is not the geniuses that make the difference in the world. I have observed that the work of the world is done largely by men and women of ordinary talents who have worked in extraordinary manner.

The great genius of this Church is work. Everybody works. You do not grow unless you work. Faith, testimony of the truth, is just like the muscle of my arm. If you use it, it grows strong. If you put it in a sling, it grows weak. We put people to work. We expect great things of them, and the marvelous and wonderful thing as they come through. They produce. 

We have a responsibility to help others lift themselves and become self reliant. 

There is widespread poverty among our people, we must do all we can to help them to lift themselves, to establish their lives upon a foundation of self reliance that can come of training. Education is the key and opportunity. It is our solemn obligation to "succor the weak and lift up the hands which hang down, and strengthen the feeble knees." (D&C 81:5).

The Lord does not wish to see His people condemned to live in poverty. I believe He would have the faithful enjoy the good things of the earth. The individuals we teach ought to do for himself all that he can. When he has exhausted his resources, he ought to turn to his family to assist him. When the family can't do it, the Church takes over. And when the Church takes over, our great desire is to first take care of his immediate needs and then help him in securing employment and finding ways to help him get back on his feet again. The Church has many programs to help those members in need

• The Bishop's Storehouse
• The Church Welfare System/LDS Services
• Counseling
• Career Development
• Life Skills Training
• Desert Industries
• Thrift Store Employment
• Employment Resources
• The Pathways Program
• Self Reliance Learning Modules

The Spirit of the Lord guides us in helping others become self sufficient. 

Prophets have encouraged us to prepare ourselves spiritually and temporally for catastrophes to come.

We need to plan ahead, keep food on hand, have a savings account, to see you through a rainy day. The Church encourages us to have an adequate Emergency Food Storage to provide for our family, and for neighbors. We should always have a savings to keep us sustained if we ever lose employment, or become ill, or cannot earn. We need to prepare ourselves and our family these possible calamities. President Hinckley suggested to start preparing in a small way, and gradually build toward a responsible objective. Save a little money regularly and you will be surprised how it accumulates. Save one can at a time and be cognizant of expiration dates. 

We can enjoy interdependence and freedom as we avoid debt to the extent possible and set aside money for times of need.

President Hinckley counseled that it was acceptable to go into debt to purchase a house and to pay for an education but that it was not prudent to go into debt for another reason. Since the beginning of the Church, the Lord has spoken on this matter of debt. To Martin Harris through revelation He said: "Pay the debt thou hast contracted with the printer. Release thyself from bondage." (D&C 19:35)

President Heber J. Grant spoke repeatedly on this matter, he said "If there is any one thing that will bring peace and contentment into the human heart, and into the family is to live within our means. And if there is anyone thing that is grinding and discouraging and disheartening, it is to have debts and obligations that one cannot meet."

The Church is carrying a message of self reliance to its members. Self-reliance cannot obtain when there is serious debt handing over a household. One has neither independence not freedom from bondage when he is obligated to others. What a wonderful thing it is to be free of debt, to have a little money against a day of emergency put away where it can be retrieved when necessary. 

Lesson Recap: July 9, 2017

Losing Ourselves in the Service of Others

May the real meaning of the gospel distill into our hearts that we may realize that our lives, given us by God our Father, are to be used in the service of others.

When President Gordon B. Hinckley was struggling through he first few months of his mission in England, he wrote to his father feeling discouraged and confused, he expressed that he felt he was wasting his time and his money on his mission because he did not feel he was successful in sharing the gospel. President Hinckley's father wrote back, "...Forget yourself and go to work." Shortly after reading the letter President Hinckley engaged in scripture study with his companion and he read in Mark 8:35, "Whosoever will safe his life shall lose it, but whosoever shall lose his life for my sake and the gospel, the same shall save it." After that day President Hinckley wrote "I covenanted that I would try to forget myself and lose myself in His service." He recounted that a new light came into my life and new joy into his heart. 

Our Lives are gifts from God and are to be used in the service of others:

"There is much poverty and stark want across the world, so much of rebellion and meanness, so much of sleaze and filth, so many broken homes and destroyed families, so many lonely people living colorless lives without hope, so much distress everywhere." President Hinckley asked all members of the church to give of ourselves to make the world a little better. If the world is to be improved, the process of love must make a change in the hearts of men. It can do so when we look beyond ourselves to give our love to God and others, and do so with all our hearts, with all our soul and all our minds. The Lord has declared in modern revelation, "If your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you." (D&C 88:67)

The best antidote for worry is work. The best medicine for despair is service. The best cure for weariness is the challenge of helming someone who is even more tired. 

Give expression to the noble desires that lie within your hearts to reach out comfort, sustained build others. As you do so the cankering poison of selfishness will leave you, and it will be replaced by a sweet and wonderful feeling that seems to come in no other way. 

When we reach out to help others, we find our true selves.

We will never be happy if you go through life thinking only of yourself. Get lost in the best cause in the world, the work of the Lord. You will bless your own life as you bless the lives of others.